"The circumstances of Bahá'u'lláh's banishment were tragic as well as humiliating. The authorities did not give adequate time to Bahá'u'lláh and His party to prepare themselves for this long and hazardous journey. The weather was unusually cold, many rivers were frozen and the only way to obtain water on the journey was by lighting a fire and melting ice. The members of the party, which included women and children, were inadequately clad, yet some of them were made to ride in wagons normally used for carrying goods while others had to ride on animals. Of this journey Shoghi Effendi writes:

"Travelling through rain and storm, at times even making night marches, the weary travellers, after brief halts at Kúchik-Chakmachih, Búyúk-Chakmachih, Salvarí, Birkás, and Bábá-Ískí, arrived at their destination, on the first of Rajab 1280 A.H. (December 12, 1863), and were lodged in the Khán-i-'Arab, a two-storey caravanserai, near the house of 'Izzat-Áqá. Three days later, Bahá'u'lláh and His family were consigned to a house suitable only for summer habitation, in the Murádíyyih quarter, near Takyiy-i-Mawlaví, and were moved again, after a week, to another house, in the vicinity of a mosque in that same neighbourhood. About six months later they transferred to more commodious quarters, known as the house of Amru'lláh (House of God's command) situated on the northern side of the mosque of Sultán Salím."

The two houses in Murádíyyih are now both completely demolished....

It was not long after Bahá'u'lláh's arrival in Adrianople that its inhabitants became aware of His greatness and were deeply impressed by His genuine love and exalted character. Their leaders, including the Governor of the city and other high-ranking officials, as well as men of culture and learning, were drawn to Him and soon discovered that He was the source of all knowledge and the embodiment of virtues. Some of these people earnestly sought His presence, sat at His feet and received spiritual enlightenment from Him. Such were the marks of honour and esteem shown to Bahá'u'lláh that on occasions when He walked in the streets and bazaars the people spontaneously stood and bowed before Him. Their veneration for Him was profound and whole-hearted. Among the people He was referred to as 'Shaykh Effendi', a designation which carried with it great prestige at the time."


Adib Taherzadeh - Revelation of Bahá'u'lláh Vol.2